Two Principles of Japanese Aesthetics (KV)
Mono no aware has been one of the main principles of Japanese aesthetics for about a thousand years. It means literally "the ah-ness of things," the poignancy of everything, and conveys sad acceptance of the inevitable -- not just death, but the fact that things change, people change, relationships change, nothing stays the same and everything is eventually lost even as other things are gained. The concept is closely intertwined with a sense of the impermanence of everything: "If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Toribeyama, how things would lose their power to move us!’ (Kenko, 13th century) Mono no aware involves a deep sensitivity to the revealing little things of life. Ozu is considered the modern master.
Another aesthetic principle relevant to Ozu is yugen (幽玄), translated as "dark, dim, subtle, profound, mysterious" -- even "mysterious grace," accessible to those of refined sensibility. Yugen is a minimalist aesthetic in which feelings are barely expressed, hinted at, not obvious at all, like in the stylized music and motions of Noh drama. Motoyiko Zeami (15th century) these examples of yūgen: “To watch the sun sink behind a flower-clad hill. To wander on in a huge forest without thought of return. To stand upon the shore and gaze after a boat that disappears behind distant islands. To contemplate the flight of wild geese seen and lost among the clouds.”
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